Cardinal O'Brien's WYD lectures

Cardinal O'Brien's WYD lectures.  

Attending last week's World Youth day events in Cologne, Cardinal Keith O'Brien delivered two catechesis sessions on 18 and 19 August. In the first, the Cardinal spoke on the topic; "MEETING CHRIST IN THE EUCHARIST" describing the Eucharist as;  

"a help for our journey through life, a help for our journey into eternity, that bond which unites us with the whole Church in Heaven, on Earth and in Purgatory, and which hopefully one day will be our ˜Viaticum , our final ˜way to Almighty God."  

Cardinal O'Brien recounted several masses he had celebrated throughout his life as a priest, bishop and cardinal, the last mentioned being the mass concelebrated earlier this year by all the cardinals who had participated in the conclave, together with Pope Benedict XVI. Cardinal O'Brien describing this occasion said;  

"sustaining me and my brother Cardinals as it sustained the new Pope was the thought that Christ was with us in that Sistine Chapel as he had been in the upper room with his first Apostles and Peter to whom he had given the power of binding and loosing, the Keys to the Kingdom of Heaven. The words of Jesus re-echoed in our midst: Thou art Peter and upon this rock I will build my Church ¦..  

The Cardinal's second talk was titled; LIVING IN THE WORLD AS TRUE WORSHIPERS OF GOD . He addressed the need for all those present to work for greater unity among Christians, saying;  

"One thing, of course, which we can do, is to continue our work and prayer for Christian Unity “ following the prayer of Jesus Christ himself at that Last Supper and following the teachings of the Second Vatican Council."  

The full text of both lectures is shown below.  

ENDS  

Peter Kearney  
Director  
Catholic Media Office  
5 St. Vincent Place  
Glasgow  
G1 2DH  
0141 221 1168  
pk@scmo.org  
www.scmo.org  


Notes to Editors:  

Photographs of Cardinal O'Brien in Cologne are available from Paul McSherry 07770393960  

Cardinal O'Brien has attended six World Youth Days: Czestochowa in Poland; Manila in the Philippines; Paris in France; Rome in Italy; Toronto in Canada; and Cologne in Germany.  



WORLD YOUTH DAY CATECHESIS  

CATECHESIS LED BY CARDINAL KEITH PATRICK O BRIEN  

THURSDAY 18TH AUGUST 2005  

MEETING CHRIST IN THE EUCHARIST  



INTRODUCTION:  

It is indeed a very great privilege for me being here with you today to lead you in this Catechesis. As you know not only young people but priests, bishops and cardinals have come from all over the world to be here at this tremendous gathering with St Benedict XVI.  

With regard to my own history I myself have already been at six World Youth Days: Czestochowa in Poland; Manila in the Philippines; Paris in France; Rome in Italy; Toronto in Canada; and now here in Cologne in Germany.  

What a wealth of experiences I have had; and what a great number of young people I have met who are now continuing on their journeys through life.  

Today as you know our theme is; Meeting Christ in the Eucharist . And we are reminded to think of those very beautiful words from St Matthew s Gospel; They saw the child with Mary his mother, and they fell down and worshipped him .  

That text is the one we are asked to think about in reference to the Eucharist “ so perhaps we could think of those words addressed to us as: You see Jesus in the Eucharist day by day and falling down you worship him !  

I begin my words to you this morning with some words from Pope John Paul II in his Encyclical letter: The Church is formed from the Eucharist ; And I conclude with some words from that same Pope in his Encyclical letter from the Year of the Eucharist entitled Stay with us Lord .  

In between I share some of my own experiences of Priesthood and of the Eucharist.  

THE CHURCH IS FORMED FROM THE EUCHARIST: ECCLESIA DE EUCHARISTIA  

In his Encyclical letter published on Holy Thursday 2003 the Pope writes on the Eucharist as The mystery of faith and of how the Holy Eucharist forms the Church.  

However I wish to read to you one of the passages which struck me in a particular way “ the passage when the late Pope writes of different experiences he had in celebrating the Eucharist. He states:  



When I think of the Eucharist, and look at my life as a Priest, as a Bishop, and as a successor of Peter, I naturally recall the many times and places in which I was able to celebrate it. I remember the parish church of Niegowic where I had my first pastoral assignment, the collegiate church of St Florian in Krakow, Wawel Cathedral, St Peter s Basilica and so many basilicas and churches in Rome and throughout the world. I have been able to celebrate Holy Mass in chapels built along mountain paths, on lake shores and sea coasts; I have celebrated on altars built in stadiums and in city squares ¦..this  
varied scenario of celebrations of the Eucharist has given me a powerful experience of its universal and, so to speak, cosmic character. Yes, cosmic! Because even when it is celebrated on a humble altar of a country church, the Eucharist is always in someway celebrated on the altar of the world. It unites Heaven and Earth. It embraces and permeates all creation .  

In the way the Pope is emphasizing how important the Eucharist is not only for the individual priest and the congregation who may be with him at a particular time but how important the Eucharist is for the whole of creation “ uniting, as he says, Heaven and Earth it embraces and permeates all creation .  

Consequently like the Pope I think of my own priestly ministry and of Masses which I have celebrated as Priest, Bishop and Cardinal.  

MASS CELEBRATED AS A RECENTLY ORDAINED PRIEST:  

When I look back over my 40 years of priestly ministry one thing which has been important to me each day is the celebration of Mass. I might say whether in parish churches or in school chapels, whether in homes of parishioners or in classrooms where I had previously been preaching, whether alone or with a great congregation “ the Mass has always been central to my priestly ministry, realising that I am not only building up a local congregation, but affecting the whole world in offering ˜all glory and honour to Our Father in Heaven in sharing in the Sacrament of Christ.  

On this occasion I would single out the value to me of house Masses which I celebrated. One in particular comes to mind “ when I was an assistant priest in Bathgate. The mother of a young family had recently died of cancer. I had frequently visited her home and got to know her husband and her children “ when again tragedy struck and the eldest son was discovered to have a brain tumour. Having cared for his mother I continued my care for the son bringing him communion whenever I could.  

I remember one of the last occasions shortly before he died when having celebrated Mass and given him communion I asked him if he was fearful at the thought of death. He looked at me in a rather quizzical way and then simply said: No, Father, I am on my way to meet my mum!  

This summed up so much of what the Eucharist is about for me “ the Eucharist a help for our journey through life, the Eucharist a help for our journey into eternity, the Eucharist that bond which unites us with the whole Church in Heaven, on Earth and in Purgatory, and which hopefully one day will be our ˜Viaticum , our final ˜way to Almighty God.  



THE EUCHARIST ON THE MISSIONS:  

I was ordained as a Bishop in 1985 by my beloved predecessor the late Cardinal Gordon Joseph Gray again here in this Cathedral.  

Following on my ordination as a Bishop I was able to visit the Mission territory which he and the Archdiocese had adopted in Bauchi in Northern Nigeria. I continued my travels as a Bishop being with our priests in El Salvador, in Chiapas in Mexico and in Central America including Guatemala. Again the Eucharist was always part of my missionary journeys “ whether in small mission stations or in magnificent cathedrals, whether with a few retired missioners in their retirement home or with the Bishop of other national hierarchies.  

One memory has and will remain with me “ a Mass which I celebrated in El Salvador. On a previous visit I had been with the people of a small township called El Higueral. They had been scattered from their town land by government forces and were living in exile. On my first visit to them they asked me to pray for their safe and speedy return to their homeland. On my second visit to El Salvador I was again approached by them and the request was made that I would pray with them before their return. This I did early in the morning and then continued with my own missionary journeys while they prepared to walk to their homeland “ some ten days walk away. I joined them at the end of their journey and then by jeep, by mule and on foot reached their isolated homeland on a rough hillside. Everything seemed quite desolate with only the ruins of chapel, school and homes remaining. However the leader of the community said to me with a certain pride: Look “ this is beautiful “ this is home!  

I thought the community would immediately make supper or at least have coffee after what had been quite an arduous journey. However, they said to me those simple words: Will you please say Mass! This I did with Mass being celebrated on some sacks of corn which they had carried with them and by the light of the moon. Christ in the Eucharist came into the midst of that little community; and I am sure that Christ in the Eucharist continues to stay in that community right down to this present time. The spiritual must come before the material; spiritual food before material food “ what a lesson in that war-torn country!  

EUCHARIST AS A CARDINAL:  

And now I am able to think back over the past two years of celebrations of the Eucharist since my creation as a Cardinal by the late Pope John Paul II “ again celebrations here in our Cathedral and in churches and chapels throughout the Archdiocese; Celebrations of the Eucharist at home and abroad; And celebrations of the Eucharist in a special way in the City of Rome.  

Remaining in my memory are the thoughts of the Eucharist celebrated for the dying and dead Pope John Paul II; And those masses at the Inauguration of the Pontificate of Pope Benedict XVI.  

The memory of one Mass again remains with me “ the Mass concelebrated in the Sistine Chapel with our new Pope, Pope Benedict XVI.  



The recent Conclave was as you know a short one “ just four ballots were needed before the election of our new Pope. And after the announcement of who was to be the next Pope, the Pope himself spoke to the assembled Cardinals and asked that they remain on for a meal with him before celebrating Mass with him in the Sistine Chapel the next morning.  

As always a reminder was given of the Mass as a meal, but also the Mass as a reminder of Calvary, of the Cross of Christ, which Pope Benedict XVI would be carrying in a special way as our Supreme Pontiff.  

The Sistine Chapel looked exactly the same as the days before when the Cardinals had entered it in Conclave “ apart from the fact that the desks had been cleared of all papers and those papers burnt in the stove which had conveyed the message to the world that a new Pope had been elected. It was indeed a quiet and prayerful Mass in which I personally was aware of all that had happened in the previous two days, aware of the fact that I had taken part in a historic event, an event that would go down in the history of our Church.  

However sustaining me and my brother Cardinals as it sustained the new Pope was the thought that Christ was with us in that Sistine Chapel as he had been in the upper room with his first Apostles and Peter to whom he had given the power of binding and loosing, the Keys to the Kingdom of Heaven. The words of Jesus re-echoed in our midst: Thou art Peter and upon this rock I will build my Church ¦..  

REMAIN WITH US LORD:  

Mane Nobiscum Domine  

I conclude with some words from the apostolic letter of Pope John Paul II for the Year of the Eucharist, this year which we are presently celebrating.  

I remind you that in that apostolic letter the Pope sums up so much of the Church s teaching on the Eucharist describing it in turn as a mystery of life , The source and manifestation of Communion ; And, the principle and plan of mission .  

The Pope mentions the importance of our weekly Eucharist when he states: It is necessary to stress particularly the Sunday Eucharist and Sunday itself, experienced as a special day of faith, the day of the Risen Lord and of the gift of the Spirit, the truly weekly Easter .  

And the Pope also reminds us that it must not be forgotten that the Eucharistic meal also has a profoundly and primarily sacrificial meaning. In the Eucharist, Christ makes present to us anew the sacrifice offered once for all on Golgotha. Present in the Eucharist as the Risen Lord, he nonetheless bears the marks of his passion of which every Mass is a memorial .  

And at the same time the Eucharist also impels us towards the future, when Christ will come again at the end of history .  

The Eucharist is indeed our great mystery of faith . The Eucharist is our food for our journey, the Eucharist is the re-enactment of Calvary, and it is the Eucharist which will guide us on our way through life towards eventual union with our Father in Heaven.  

May we all value that great gift “ and may it help us on our journey towards eternal life.  

WORLD YOUTH DAY CATECHESIS  

CATECHESIS LED BY CARDINAL KEITH PATRICK O BRIEN  

FRIDAY 19TH AUGUST 2005  

LIVING IN THE WORLD AS TRUE WORSHIPERS OF GOD  

INTRODUCTION:  

It is indeed a very great privilege for me being here with you today to lead you in this Catechesis. As you know not only young people but priests, bishops and cardinals have come from all over the world to be here at this tremendous gathering with Pope Benedict XVI.  

With regard to my own history I myself have already been at six World Youth Days: Czestochowa in Poland; Manila in the Philippines; Paris in France; Rome in Italy; Toronto in Canada; and now here in Cologne in Germany.  

What a wealth of experiences I have had; and what a great number of young people I have met who are now continuing on their journeys through life.  

Today as you know our theme is: Meeting Christ in the Eucharist . And we are reminded to think of those very beautiful words from St Matthew s Gospel; They saw the child with Mary his mother, and they fell down and worshipped him .  

That text is the one we are asked to think about in reference to the Eucharist “ so perhaps we could think of those words addressed to us as: You see Jesus in the Eucharist day by day and falling down you worship him !  

History of the Eucharist:  

I would ask you to think of me first of all of the accounts which we have in Sacred Scripture of the Institution of the Eucharist.  

St Matthew, St Mark and St Luke in their Gospels have something of the same account. They describe the simple actions of Jesus and recount those beautiful words of the Institution of the Sacrament.  

Then he took some bread and when he had given thanks, broke it and gave it to them saying: This is my body which will be given for you; do this as a memorial of me . He did the same with the cup after supper and said: This cup is the new covenant in my blood which will be poured out for you ,  
]  
And St Paul in his first letter to the Corinthians beautifully describes the Eucharist when he writes:  

This is what I received from the Lord and in turn passed on to you: That on the same night that he was betrayed, the Lord Jesus took some bread, and thanked God for it and broke it, and he said: This is my body which is for you; do this as a memorial of me . In the same  


way he took the cup after supper and said: This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me . Until the Lord comes therefore, every time you eat this bread and drink this cup, you are proclaiming his death, and so anyone who eats the bread or drinks the cup of the Lord unworthily will be behaving unworthily towards the body and blood of the Lord .  

Having listened to the words of Sacred Scripture I always find it very moving to read an account of the Eucharist as celebrated in the early Church. This account is repeated year by year in the Breviary which priests and religious read “ and was written by St Justin Martyr in defence of the Christians.  

St Justin writes:  

On Sundays there is an assembly of all who live in towns or in the country, and the memoirs of the apostles or the writings of the prophets are read for as long as time allows.  

Then the reading is brought to an end, and the president delivers an address which he admonishes and encourages us to imitate in our own lives the beautiful lessons we have heard read.  

Then we all stand up and pray together. When we have finished the prayer, as I have said, bread and wine and water are brought up; the president offers prayers and thanksgiving as best he can, and the people say Amen as an expression of their agreement. Then follows the distribution of the food over which the prayer of thanksgiving has been recited; all present receive some of it, and the deacons carry some to those who are absent. Those who are well provided for, if they wish to do so, contribute what each thinks fit; this is collected and left with the president, so that he can help the orphans and the widows and the sick, and all who are in need for any other reason, such as prisoners and visitors from abroad; in short he provides for all who are in want.  

So on Sunday we all come together. This is the first day, on which God transformed darkness from matter and made the world; the day on which Jesus Christ our savior rose from the dead. For on the day before Saturday he was crucified, and on the day after Saturday, that is Sunday, he appeared to his apostles and disciples and taught them the truths which we have put before you for your consideration .  

And now I ask you to think of our Mass today. What do we do other than to gather to listen to the readings from scripture; the priest takes bread and wine, offers it to God and then says the great prayer of the Eucharist with the people all answering Amen. The consecrated food is then distributed and some are brought by ministers of the Eucharist to those who are absent. A collection takes place to help those who are in need. And we ourselves stress the importance of our Sunday worship “ our worship on that first day following on the crucifixion of Our Lord to commemorate the day of resurrection.  



WHAT ARE WE GOING TO DO ABOUT IT?  

One question which faced the disciples of Our Lord after his resurrection and ascension into Heaven was quite simply what they were going to do after all they had witnessed and after the call which they had received aware of the presence of Christ still with them in the Eucharist.  

I think we should meditate first now on just what is being asked of us and what call we have received.  

A famous philosopher and theologian called Teilhard de Chardin wrote in a book called Hymn of the Universe the following:  

When Christ comes to one of his faithful it is not simply in order to commune with him as an individual; when, through the mouth of the priest, he says This is my Body these words extend beyond the morsel of bread over which they are said: They give birth to the whole mystical Body of Christ. The effect of the priestly act extends beyond the consecrated host to the cosmos itself: The entire realm of matter is slowly but irresistibly affected by this great Consecration .  

We are reminded by that great philosopher that each one of us is affected by each Mass which is celebrated. As we commemorate the passion, death and resurrection of Our Lord in the Mass so too we must realise that we are the Body of the Lord; we are Christ living and acting in the world; we are the ones who are to bring Christ to others.  

Those thoughts bring me back to the fourth evangelist, the beloved disciple St John. It is interesting to realise that while the other three evangelists wrote of the words and actions of Christ with regard to the bread and wine, St John the beloved disciple rather described what Jesus did at the last supper. John speaks of his words and his actions with regards to the washing of the feet of his disciples. He took off his outer garments; he tied the towel round himself; he took a basin and a jug of water; and humbly washed the feet of those followers of his. And of course we know that he also gave them this command that what he has done to them they were to do to others. I think that action at the Last Supper and considering those words of the philosopher we realise something of what we have to do “ strengthened by the power and presence of Christ in the Eucharist we are to bring him to others.  

One thing, of course, which we can do, is to continue our work and prayer for Christian Unity “ following the prayer of Jesus Christ himself at that Last Supper and following the teachings of the Second Vatican Council. I myself was asked to address the General Assembly of the Church of Scotland shortly after my creation as Cardinal. It is always quite difficult to decide what to speak about “ and I decided to bring three visual aids, using them as starting off points for my talk.  

The first visual aid was a little compass made of Iona Silver “ and on the inscription on the compass given to me by a former Moderator of the General Assembly and his wife, was written: May the points on this compass direct us back to our Christian roots and may the cardinal points lead us on the way ahead . The second visual aid was a little towel and I indicated that I would rather have had with me a jug and basin and been able to proceed to  


wash the feet of the Moderator. However, I indicated that there were practical difficulties and this little towel simply reminded me of the service which should be provided by each member of the Church to every other member. And the last visual aid was a little wooden Rosary Bead “ using which I had the opportunity to teach on prayer, especially the prayer of the Rosary.  

Our awareness of the Eucharist should lead us into greater service of others.  

WE ARE THE CHURCH “ LET US ACT AS SUCH:  

In that beautiful letter concerning the Eucharist we are taught by Pope John Paul II in the following way:  

There is one other point which I would like to emphasis, since it significantly affects the authenticity of our communal sharing in the Eucharist. It is the impulse which the Eucharist gives to the community for a practical commitment to building a more just and fraternal society. In the Eucharist our God has shown his love in the extreme, overturning all those criterion of power which too often govern human relations and radically affirming the criterion of service: If anyone would be first, he must be last of all and servant of all . It is not by chance that the Gospel of St John contains no account of the Institution of the Eucharist, but instead relates the washing of feet: By bending down to wash the feet of his disciples, Jesus explains the meaning of the Eucharist unequivocally. St Paul vigorously reaffirms the impropriety of a Eucharistic celebration lacking charity expressed by practical sharing with the poor .  

And then the Pope goes on to ask:  

Can we not make this year of the Eucharist an occasion for diocesan and parish communities to commit themselves in the particular way to responding to fraternal solicitude to one of the many forms of poverty at present in our world? I think for example of the tragedy of hunger which plagues hundreds of millions of human beings, the diseases which afflict developing countries, the loneliness of the elderly, the hardship faced by the unemployed, the struggles of immigrants. These are evils which are present, although to a different degree, even in areas of immense wealth. We cannot delude ourselves: By our mutual love and, in particular, by our concern for those in need we will be recognized as true followers in Christ. This will be the criterion by which the authenticity of our Eucharistic celebrations is judged .  

The Pope has given us a very high standard “ and I am delighted to think just how many young people at this present time respond to that call of our former Pope to translate Eucharistic sharing into Eucharistic love for others in the world particularly those who are less able.  

I think of the tremendous number of young people who fruitfully spend gap years in underdeveloped countries “ sometimes time at school or from school; sometimes after school and before following a career; sometimes before or after university studies. There are very many young people and I am sure many of you here present who have and are giving of your time to those abroad.  


I think also of those in many of our different organisations dedicated to helping those in need particularly those who help to give voice to the voiceless.  

Just a few months ago in Edinburgh almost a quarter of a million people gathered to take part in the Make Poverty History Campaign. They came from all over Scotland, all over Britain and for many of them from distant parts of the world. They did not come for their own sake they came quite simply to give voice to the voiceless.  

Perhaps two of the most moving Masses which I have celebrated were at the beginning and the end of that great rally. I began my day with Mass in my Cathedral inspiring those who had gathered there to concentrate on the Eucharist and to bring the Eucharist with them in their bodies, in their thoughts and in their every action to the gathering which was soon to take place.  

At the end of the day again at Mass I stated that we had taken part in a wonderful occasion; there had been outstanding people present; and we had indeed given voice to the voiceless in crying out to the G8 Leaders further north in Scotland to Make Poverty History. That our words were not heeded in exactly the ways in which we would have wished is of no consequence “ although we thought we had deserved better. We know that our voices were heard; and we are aware that our voices will have an affect in those corridors of power.  

CONCLUSION:  

And that is what we must think of today: We are the Church and we must act like the living body of Jesus Christ .  

You, yourself know of the occasions when you can and you must speak out; you yourself know of the occasions when you must not stand by but you must move into action! And your every action must be inspired by the love of Christ in the Eucharist, that Eucharist which you share with your sisters and brothers in your communities each Sunday morning. Obviously there are many other opportunities for us receiving the Eucharist day by day if at all possible. But Pope John Paul 11 frequently emphasised the value of the day of the Lord “ that day which we must reverence in a special way and give to Our Lord Jesus Christ who will inspire us not only week by week but day by day in our thoughts, words and deeds as Christians.  

May we all benefit from our time here at this World Youth Day. And may we in a special way realise the love of that Sacred Heart of Jesus which we must bear within us and share from our own hearts so that, that love of Christ will radiate throughout the world.  

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Church leaders urge withdraw of controversial section of Hate Crime Bill

| 12th February 2021 | Blogging

Church leaders urge withdraw of controversial section of Hate Crime Bill to allow “adequate consideration”   Friday 12 February   An unprecedented alliance of Catholic and Evangelical church leaders are urging the Scottish Government to drop part of its proposed Hate Crime and Public Order (Scotland) Bill to allow time for “detailed consideration of crucial provisions.” The Bill, which would potentially criminalise any criticism of Transgender ideology has been criticised by the Catholic Church, the Free Church of Scotland and the Evangelical Alliance.   In a letter addressed today (Friday 12 February) to the Cabinet Secretary for Justice Humza Yousaf, the church leaders call for greater protections for freedom of expression and say:   “We believe that people should be completely free to disagree with our faith in any way, including mocking and ridiculing us. We are convinced that our faith is true and has a sufficient evidential basis to withstand any criticism, we therefore welcome open debate.”    By contrast, concerns are raised that any disagreement with or criticism of Transgender identity could fall foul of the new law, if passed in its current form. The church leaders point out, that “Transgender identity has been subject of extensive and emotional public discussion. Such free discussion and criticism of views is vital as society wrestles with these ideas.” They warn however, that they “cannot accept that any position or opinion at variance with the proposition that sex (or gender) is fluid and changeable should not be heard.”   The letter marks the first time Catholic, Free Church and Evangelical Alliance leaders have jointly petitioned the Scottish Government and sought a meeting with the Cabinet Secretary for Justice. Supporting “open and honest debate” the letter ends with an assertion, that “A right to claim that binary sex does not exist or is fluid must be matched with a right to disagree with that opinion; and protection from prosecution for holding it.” As well as a warning that: ”The Parliament now has approximately four weeks to complete the passage of the bill. This is extraordinarily tight and risks inadequate and ill-thought through legislation being passed. No workable solutions to issues of freedom of expression have so far been suggested. If no such solutions can be found we hope the Scottish Government will now consider withdrawing the stirring up hatred offences in Part 2 of the bill to allow more detailed consideration and discussion and to ensure freedom of expression provisions, which enshrine free and open debate, are afforded the scrutiny they require.”   ENDS   Peter Kearney Director Catholic Media Office 5 St. Vincent Place Glasgow G1 2DH 0141 221 116807968 122291 pk@scmo.org www.scmo.org     Notes to Editors:   The full text of the letter is shown below. Humza Yousaf MSP Cabinet Secretary for Justice The Scottish Government St. Andrew's House Edinburgh EH1 3DG   Friday 12th February 2021   Dear Mr Yousaf,     Hate Crime and Public Order (Scotland) Bill – Stage 2 amendments   We are writing to you as representatives of three communities of churches in Scotland in relation to the progress of the Hate Crime and Public Order (Scotland) bill at Stage 2 and to ask if we may be able to meet with you in the coming days in relation to this.   As you know we have engaged extensively throughout the bill process including a number of meetings with you and your officials, and all gave oral evidence to the Justice Committee on 10th November. In all of this we have sought to play a constructive role. We recognise the sensitivities involved in this bill, have sought consensus, and looked to help play our part in protecting vulnerable communities from hate crime whilst at the same time protecting fundamental freedoms on which we all depend for our common life. Our approach has never been to just narrowly consider...

FUNERAL MASS FOR BISHOP VINCENT LOGAN 26 JANUARY 2021

| 26th January 2021 | Blogging

FUNERAL MASS FOR BISHOP VINCENT LOGAN 26/01/2021 It seems almost a cliche to say it, but every human person is a mystery. It’s not surprising though, as it is in God ‘we live and move and have our being’ and he himself is the ultimate mystery, and we have our origin in God. The Catechism reminds us that ‘we are most like unto God in our soul’, and since each one of us is unique in every way, to say we are a mystery seems almost like an understatement. And this mysteriousness is at so many levels. From the biological point of view, we are a mystery because we are formed by the mixing of our parents’ genes and by the environment in which we are planted. From a psychological point of view, we are formed by our parents by our families, by our siblings, friends and relations, by the circumstances of our lives and our loves, our knocks and our disappointments. Most of us have had the good fortune to have been conceived in love and nurtured and nourished in love. Others, though, regrettably haven’t had that great start. And often, for those who are fortunate, there is one great thread of God’s goodness that powerfully shapes us. For most of us, this powerful goodness originates in the Faith passed on to us from our parents, a thread which runs throughout our lives and more than any other influence, arguably, shapes and guides the direction of our lives. Also, for those of us fortunate enough to be baptised, as well as inheriting the common humanity into which we are created in the image and likeness of God, our baptism in Christ also confers on us divine filiation - sonship and daughtership in God - enabling us, as St Paul says, to call God, Abba, our Father. And we spend the rest of our lives on earth finding out what are the consequences for us of this wonderful gift: we never stop learning how to become a better son or a daughter of God. All of this is true of Vincent Paul Logan. Vincent was born on 30th June 1941 to Joseph and Elizabeth Logan (nee Flannigan) into a committed Bathgate Catholic family and - like all Bathgate Catholic bairns – Vincent, together with their other four sons, inherited a strong faith from them. Of Vincent’s brothers James, John, William and Joseph. Only James now is still alive. Later also, Vincent’s four married brothers’ spouses (Esther, Maeve, Grace and Celia) and subsequently their families – nephews (Vincent and Joseph here today), Gerard and Edward, also Paul, now deceased, who like Bishop Vincent, tried his vocation also at Drygrange Seminary, and nieces Elizabeth, Margaret, Lisa and Anne-Marie - All members of this great extended family had their influence on Bishop Vincent throughout his life, just as today they mourn for him, assisting him by their prayers and Masses on the cleansing road to the Heavenly Kingdom. But for a baptised Catholic man, who has in addition received a vocation from the Lord to priesthood, it is also his special relationships, outside the family - school friends, close friends met on life’s journey, fellow seminarians, priest friends and the pastoral and personal relationships a priest makes through his pastoral work, also continued to shape Vincent, up until almost the moment of his death. From his earliest days, Vincent Paul Logan wanted to be a priest. His desire to attend and serve Mass daily, as a young boy with his mother and brothers after their dad went off to work, of course pointed him in the direction of a vocation to priesthood. As a committed Altar Boy, Vincent’s first desire to put himself forward as a candidate for priesthood resulted, as he says himself, in ‘being chased’ in 1952 by Canon Davitt his parish priest because he was too young - only 11. A year later 1 though, in 1953, he went to Blairs, our National Junior Seminary, at 12 and his journey to priesthood began in earnest. Drygrange, the seminary for the Archdiocese of Saint Andrews and Edinburgh was the next step towards priesth...